Right Wing Prohibitionist and Christian Zealot, Doug Kooy is back pointing the finger of fire and brimstone at the marijuana scapegoat. Still whimpering from the whoop-ass he recieved from Marc Emery and David Malmo-Levine, he brings in the most vocal voice for continued prohibition in Canada, American Ass Kisser Alliance MP Randy White, (known for his connections to Narconon and Scientology) to tag team on Dana Larsen, Editor of Cannabis Culture and Leader of the Marijuana Party. But the cannabis flag flies “high” as Dana slaps the drug warrior duo with facts and reason. Not to be missed. Be sure to write Doug and Randy and tell them what you think of their rhetoric at the addresses provided on the show page. And also post those letters in the review section for this show!
email your comments to Doug Kooy at [email protected]
Contact MP Randy White:
2-6830 216th Street
E-mail: [email protected]
“I Love That High”, So did Jesus!
You seem to forget you said “I Love that High” in regards to your own use of marijuana. Ask yourself why? Perhaps you first found Jesus when you were as high as he was on the kneh-bosem anointing oils and incenses of his day. Either way, you advocate putting others in jail for doing as you did yourself. Judge not lest yee be judged. How come you think you don’t have to pay a debt to society but others should?
In your latest pogrom against cannabis using individuals you reacted to Dana about humanities right to use plants. For someone who claims to have been a Christian Minister, you are certainly not all that aware of the content of the mainstay of your cult, the Bible. Here is Genesis 1.
“And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth and every tree, in which is the fruit of a tree yielding seed; to you it shall be for meat
Pretty straight forward. But you said, that men like you have been given wisdom to tell the rest of us what to do. Pretty presumptuous on your part, claiming wisdom above the Lords. The only plants the Lord prohibited were the two special trees of Eden. Perhaps you are suggesting that cannabis is one of these? To you the Devil’s weed and gift of the viper, and to us the Tree of Life, whose leaves are for the healing of the nations. What makes you so sure your right this time? You yourself said “I love that high”. Maybe you were right then.
Here is an article that ran in The Sunday London Times regarding my own study into the Bible by Prof. Carl Ruck of Boston University. Variations have appeared in virtually every major paper in the world. Watch as the god you use as the pillar of your own self righteousness is turned into one of the potheads you hate.
Was there a whiff of cannabis about Jesus?
Claims of drug use by biblical figures surprisingly have susbtance,
says Professor Carl Ruck
Was Jesus a Stoner? is the mischievous title of an article about the use of cannabis in ancient Judaism in next month’s High Times, a pro-cannabis magazine. Its author, Chris Bennett, likes to shock. He is the host of Burning Shiva, a show on Canada’s Pot-TV, and an advocate for the medical use and decriminalisation of marijuana.
Bennett first looked at the use of drugs in religion two years ago in his book Sex, Drugs, Violence, and the Bible. He postulates that Jesus’s ministry was fuelled by mind-altering substances, that he may have used cannabis-based oils to heal eye and skin diseases and that his very name – Christ – derives from being anointed with cannabis-enriched oil.
His politics and television career might make it tempting to dismiss him but what Bennett says makes perfect sense. Over the centuries drugs have been used by virtually all religions. Why not Christianity?
In ancient times cannabis was widely cultivated throughout the Middle East. It grows like a weed and provides nourishing seed, which is also a good source of fibre used to make rope.
People certainly knew of its pleasurable effects; it would have been impossible to harvest it without becoming ecstatic as the drug would be absorbed through the skin. And as long ago as 1935 a Slovakian linguist identified the plant known as “fragrant cane” in the English Bible as flowering cannabis, a link since accepted by some Jewish authorities.
Ancient people were fascinated by herbs and their healing powers and knew much more about them than we do; at least about mixing herbs to release their potency.
Ancient wines were always fortified, like the “strong wine” of the Old Testament, with herbal additives: opium, datura, belladonna, mandrake and henbane. Common incenses, such as myrrh, ambergris and frankincense are psychotropic; the easy availability and long tradition of cannabis use would have seen it included in the mixtures. Modern medicine has looked into using cannabis as a pain reliever and in treating multiple sclerosis. It may well be that ancient people knew, or believed, that cannabis had healing power.
Much of their knowledge, passed down through an oral tradition, has been lost and to some extent it is the modern prejudice against drugs that has stopped us looking for it. Revulsion against drugs and the hippie culture even led to the term “entheogen” being coined to describe a psychotropic substance used in religious rituals.
Entheogen comes from the Greek entheos (meaning “god-inspired within”) and the word is now commonly employed in English and European languages to discuss sacramental foods used by shamans (mystic or visionary priests) to achieve spiritual ecstasy.
So what of the early Christians? At the time they were evolving, they had to compete with other religions of the Roman empire. The strongest of those was Mithraism, imported from Persia, which exists today as Zoroastrianism.
Its sacrament, Haoma, was virtually identical to what we know of soma, in Brahmanism. Worshipped as a god, soma was a strange plant without leaves or roots that needed little light and induced religious ecstasy. It was most likely amanita muscaria: a magic mushroom. In ancient Rome sharing the Haoma cemented the bond of brotherhood of emperors, bureaucrats and soldiers. Pagan Greek celebrations at the sanctuary of Eleusis, meanwhile, included a visionary experience for a crowd of 1,000 people, from drinking a potion made from a fungus that grows on wheat and produces an effect similar to LSD.
So, did Jesus use cannabis? I think so. The word Christ does mean “the anointed one” and Bennett contends that Christ was anointed with chrism, a cannabis-based oil, that caused his spiritual visions. The ancient recipe for this oil, recorded in Exodus, included over 9lb of flowering cannabis tops (known as kaneh-bosem in Hebrew), extracted into a hin (about 11� pints) of olive oil, with a variety of other herbs and spices. The mixture was used in anointing and fumigations that, significantly, allowed the priests and prophets to see and speak with Yahweh.
Residues of cannabis, moreover, have been detected in vessels from Judea and Egypt in a context indicating its medicinal, as well as visionary, use. Jesus is described by the apostle Mark as casting out demons and healing by the use of this holy chrism. Earlier, from the time of Moses until the later prophet Samuel, holy anointing oil was used by the shamanic Levite priesthood to receive the “revelations of the Lord”. The chosen ones were drenched in this potent cannabis oil.
Early Christian documents found in Eygpt, thought to be a more accurate record than the New Testament, portray Jesus as an ecstatic rebel sage who preached enlightenment through rituals involving magical plants. Indeed, Bennett goes so far as to say that Jesus was probably not born the messiah but acquired the title when he was anointed with cannabis oil by John the Baptist. The baptism in the Jordan was probably to wash away the oil after it had done its work. The early Christians fought hard for followers in the ancient world, recognising the similarity of their own “foreign” god and his eucharistic meal to the Greek gods. Various sects and even the elite in what would eventually become the Roman Catholic church probably used the full range of available entheogens for baptism, ordination and the eucharistic meal.
What we now call the host might have been more than just bread. There are indications that early Christians shared magic mushrooms – and the spiritual visions and ecstasies they occasioned – as their eucharistic meal. A 4th-century mosaic discovered at a basilica in Aquileia in northern Italy depicts baskets of mushrooms. Why? This wasn’t a restaurant. Could the “red mushrooms” have been the ritual meal?
Eating bread and sharing wine together was, and remains, at the heart of the Christian ritual. We’ll never know exactly what Jesus and his disciples consumed at the Last Supper, but as they believed they were drinking the blood of Christ we must accept it was – if not actually hallucinatory – at least fortified by God.
Carl Ruck is professor of classics at Boston University